Changes

The earliest evidence of celebrations for New Year occurred from southern Mesopotamia, in the early 3rd millennium BCE. The month of Bara-zag-ǧar, which corresponds to the vernal equinox and when the first full moon occurred (around early April), was seen as the beginning of the year. This celebration not only corresponded with the equinox but was also a critical time for the development of crops that were growing and harvest prior to the hot summer months (the harvest being in June). Later, festivities were taken up by the Akitu festival, which became the official name for the celebrations that lasted 12 days. The main celebration evolved, by the 2nd millennium BCE, to focus on the god Marduk's victory over Tiamat, who was a goddess associated with chaos. The celebrations included a parade with the king involved. For ancient Egypt, New Year 's Day was on September 11, which also revolved around agricultural cycles, in this case the beginning of the agricultural year. Records indicate by the 3rd millennium BCE, Egyptians would gather, likely with friends and families, have parades, and hold gatherings to give thanks, and pray for the Nile's continual flow to support the future harvest. The celebrations often were associated with the Wepet-Renpet Festival, signaled also by the star Sirius being bright in the night sky that time of year.<ref>For more on these early celebrations, see: Brandon, S.G.F., 2014. <i>Beliefs, rituals, and symbols of ancient Egypt, Mesopotamia, and the Fertile Crescent, First edition ed, (Man, myth, and magic)</i>. Cavendish Square, New York. </ref>

For some of the ancient Greek cultures, the Attic calendar was followed and the beginning of the year was often the first new moon after the summer solstice. There were no formal celebrations at the beginning of the New Year but important festivals were held in the Greek New Year month, including Hekatombaion and Panathenaea, which celebrated Apollo and Athena in Athens. These celebrations would include games, with wide participation by slaves and freed people, and various gatheringsboth in private residences and in public. There would also be musical contests , games and contests, and sacrifices to honor the gods, while processions for the gods would be given that would involve communities.<ref>For more on the ancient Greek calendar and celebrations near the time of New Year, see: Versnel, H.S., 1992. <i>Inconsistencies in Greek and Roman religion</i>. Volume 2, Volume 2,. E.J. Brill, Leiden; New York.</ref>