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The ideas of the Italian Renaissance found their way to the North of Europe at a time when there was a receptive audience for them. The ideas of the Renaissance and the works of classical writers were transmitted throughout northern Europe by the new printing press. This led to the Northern Renaissance this is the term given to the cultural flowering, north of the Alps, in German-speaking countries, France, England and elsewhere. The Northern Renaissance was a unique event and although influenced by the Italian Renaissance was different in some crucial regards.<ref> Patrick, p. 123</ref> It also was interested in the ancient past and believed that it offered an alternative view of what life could be and could even provide practical guidance as to how people should live and organize their societies. However, the Northern Europe was much more religious in its concerns than the Italian Renaissance <ref> Chipps Smith, Jeffrey. <i>[https://www.amazon.com/gp/product/0714838675/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0714838675&linkCode=as2&tag=dailyh0c-20&linkId=f877bb139b52dc495e70d2247954d888 The Northern Renaissance].</i> (Phaidon Press, 2004), p. 167</ref>.
The Northern Humanists made the reform of the Church their chief preoccupation. Many German, English and other Northern Humanists saw no contradictions between Christianity and the study of ancient cultures and believed that they could be reconciled.<ref> Chipps, p 119</ref> The religious character of the Renaissance north of the Alp was due in part to the continuing influence of the Church, unlike in Italy, where its, was in decline. Despite the often deplorable state of the Church the general population and even the elite remained very religious. The demand for the reform of the Church was very popular and was a particular preoccupation of the elite. The desire for Church reform can be seen in the works of major Northern Renaissance figures such as Thomas More or Rabelais, who satirized the abuses in the monasteries, in particular <ref> Patrick, p. 145</ref>. The Northern Humanists inspired many people to become more strident in their demands for reforms and the end of abuses such as simony and clerical immorality. The works of Erasmus were particularly important in this regard. In his much admired and widely read book ‘In Praise of Folly’ he lampooned and ridiculed corrupt clerics and immoral monks.<ref> O'Neill, J, ed. <i>[https://www.amazon.com/gp/product/0870994344/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0870994344&linkCode=as2&tag=dailyh0c-20&linkId=722dfa703585357d51d74ac7501a05b5 The Renaissance in the North]</i>. New York: The Metropolitan Museum of Art, 1987), p. 5</ref>
The attacks of the Northern humanists on the Church did much to encourage others to see it in the new light and they became less deferential to the clergy and this was to lead many of them to support the Reformers when they attempted to end the corruption in the Church.<ref>Collinson, Patrick. <i>[https://www.amazon.com/gp/product/014303538X/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=014303538X&linkCode=as2&tag=dailyh0c-20&linkId=94a49bb439abc992a6e8aceea99eae56 The Reformation: A History]</i> (Longman, London, 2006), p.87</ref> Previously, many people believed that the Church was not capable of reforming itself and simply accepted it. The humanists believed in reasons and the possibility of progress in all aspects of human life. They argued that what was happening at present was not fated to be and could be improved and changed, which was contrary to the medieval view of an unchanging and fixed order. This belief in the possibility of change inspired many people to seek real and meaningful changes in the church and when they failed to secure these, they sought to create alternative churches.<ref> Collinson, p. 56</ref>
